Friday, September 23, 2011

Tregre: Week 5, Pow Wow Highway and "Saint Marie"

The Trail of Tears

Pow Wow Highway and "Saint Marie" allowed the audience to deal with the psychological effects of Native American's interaction with Whites during a suppressed time. Each character faces different types of psychological, economic, and social genocides. Whether it was the killing of their spirit, or being socially suppressed, this was genocide if it exterminated the essence of a culture or race. Genocide was an attack against the spirit and an effort to rid the world of people who were deemed “lesser.” Each person has their own struggle and journey in this movie and short story. Their hardships made them notable long after the movie and story was over. 
        
In Pow Wow Highway, Buddy Red Bow seems to be the person who always has to be the tough man and leader in order to psychologically cope with his Native American Genocide. Genocide is something that does not have to be killing, it can also mean destroying a race by psychological, economical, or political ways. In this case, Americans, such as the cops, were trying to set up the Native Americans. Buddy Red Bow chooses to fight this and has a lot of angry outbursts. He sees the unjust situation and wants to find a solution. At many points it seems that his outbursts are not necessary, however, he is the only family member who can help his family and be strong enough to rise against adversity. He is angry at the situation and feels helpless, so this is his front. However, violence must not be met with violence. Buddy Red Bow must gain wisdom and respect in order to help their tribe, the Cheyennes, exist and not be endangered or made extinct by the Whites.

On the opposite end of the spectrum is, Philbert Bono. He is easygoing and wants to start his journey to become a warrior. He believes in mysticism, meditation, and is stuck making the journey with Buddy Red Bow to get his sister out of jail. He has faith unlike Buddy Red Bow. His wisdom and meditations show Buddy Red Bow that his way was not the right way to go. He was just as wrong as the Whites who were trying to eliminate their race, destroy their economy, and ruin their tribe.

These two characters in Pow Wow show two different reactions of an attempted genocide. Though it was not outright like the Holocaust, it was obvious that they were not welcome there. Instead of being angry and fighting back, Red Bow learned that the problems and system rigged against the Native Americans were not all the white man’s fault. Blaming them would not help the situation or make him a better person, in turn it was time to take his eyes off of the suppression and understand himself and his place in the world. Empowerment of the self and honoring the Cheyennes was the best way to beat this attempted genocide. The White man wanted to split up their families, deny them of their religion and heritage, and even their economic means. In order to stop this, they had to be strong and seek justice, not revenge. One cannot go back in time, and one cannot create an ideal society, which were the two views of Bono and Red Bow. It was important for a middle ground to be taken to accept reality and make a change to fight off the oppression.

In “Saint Marie,” religion is highly observed. Native Americans were not even accepted in the religious world. The girl, Marie, was abused by Sister Leopolda since she was a Native American. Leopolda oppressed Marie and would stick her hands in the oven or poor hot water on her. This was an attempt at psychological genocide. Leopolda wanted to hurt Marie and prove to her, her low worth. However, when she accidently stabs Marie in the wrong spot, they believe her to be a Saint. This story showed how Indian children were sent to schools and other communities in order to disintegrate their customs and take away their heritage for a life of poverty. This was economic genocide. By taking them to these places and raising these children as inferior and abusing them, it would eventually white out the Native American culture and replace it with impoverished people.

These ways that the Native Americans were oppressed all had one main goal, elimination of this culture. Although this was not as severe as the Holocaust, the Whites just went about it in a more indirect, meticulous way. Regardless, it would all eventually have the same result. These characters were able to be spared, however, they were only fairytales.

5 comments:

  1. What do you mean by suppressed time? You might discuss more fully the different paths Buddy and Filbert choose. Why do they choose those paths? Could you discuss the visual depiction of the reservation?You need to do more with the psychological relationship between Marie and Sister Leopolda. Also,

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  2. I like how you pointed out the ways in which white men attempted to "Americanize" Native Americans by sending them to certain schools where the children learn to view their culture as shameful. Sr. Leonidas punished Marie for being Native American. Without fully realizing the reasons why she was being punished, she grew an attachment to Sr. Leonidas and believed the devil was after her. As she matured, Marie realizes the extent of Sr. Leonidas' hatred for her and the reasons behind her cruelty. I think its important to recognize that Sr. Leonidas cruelty is psychological, and Marie becomes unable to separate herself from her oppressor. She is a victim in the same way that Jews were victims of Nazi propaganda and brainwashing. She was brainwashed to believe that she was closer to the devil because of her skin color.

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  3. 1. Suppressed: I meant how during that time Native Americans were viewed as inferior and people were very racist against them as opposed to today. It is not near as severe.
    2. Buddy and Filbert were two different people who chose two opposite ends of the spectrum to deal with their issues. They both were proud of their culture, however, one reacted in anger, while the other tried to find peace with it.
    3. Marie and Sister Leopolda was a constant power struggle. Kerr had an excellent comment enabling me to put my thoughts into words. Marie grew up with an attachment to Sr. Leopolda. She was a victim of her oppressor and had to rely on her to stay alive, even though she was being abused. This was much like the Holocaust. The Jews had to rely on their oppressors to survive. It was a warped way, however, necessary to keep on living. It was a mind game in order to make Marie believe the devil was after her and for her not accept her heritage as a Native American. Therefore, it enabled Leopolda to convince Marie to hate herself too. Leopolda wanted to be recognized and Marie wanted to be saintly, these two did not mix.

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  4. Sara, Your post offered me a lot think about. I like how you made the point that genocide is not just about physically killing someone, as we witnessed so tragically through our reflection of the Jewish Holocaust. Though the Native Americans were also physically killed, this week we viewed more of the psychological, economic and social genocide where the spirit is killed and a people’s way of life is crushed and ridiculed and a heritage is lost or perhaps more rightly, stolen. It's sad that their ancestors were a people of freedom and wide open plains and because of genocide their descendants are corralled into reservations in poverty - economically, psychologically and spiritually.
    I also like how you compared Red Bow and Filbert and came to the conclusion that they must find a middle ground to accept reality and yet still make a change to fight oppression. I thought about both their reactions to genocide and how difficult it can be to discern what is the best choice in such situations. Of course Red Bow often overreacted, but he felt a high responsibility for the livelihood of his fellow citizens on the reservation. In the movie I even saw Filbert’s actions as justifiable even though he broke laws by breaking someone out of jail and stealing the money; because as a viewer we know that person didn’t belong in jail. Also Filbert was presented as not totally with it (or maybe just not totally with the white man’s way of doing business.) For when he took the money it wasn’t even like stealing. He wasn’t sneaky. The money presented itself and he knew his friend needed to buy bulls and the other friend needed $2,000, so he just took what they needed. As for the breakout, he just saw it done in a movie, and Bonnie didn’t deserve to be in jail so he took care of business and did the “just thing.” Of course if we heard on the news that someone broke another out of jail and robbed the jail we would be appalled; one never knows the whole story, but we would know that reaction was wrong. It just made me ponder about living in a (so-called) civilized society how do we find the right balance in our actions; especially if you are one of the persecuted, oppressed people. I think you was on the right track-to know yourself, know your heritage and figure out what you can do to make a positive change. But much easier said than done.

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  5. Donna, I like that you discussed your personal reaction to Philbert's actions here. I spend a lot of time considering how people feel when they act in unlawful ways or make harsh, sometimes violent decisions. It's hard not to think about this stuff when you live in the undisputed murder capital of the country. I also try to consider societal factors that likely affect their behavior, especially poverty. As such, I think I've found a very plausible reason for Philbert's actions, which is rather sociological in nature. One thing I briefly mentioned in my own original post is how the American Indians are exempted from much of the Constitution, as far as revenue and much of their own self-governance are concerned. I think this type of inherent separation from the laws of the land is a big of a natural "give an inch take a mile" thing, of the mind. They are the only American citizens who are excluded from sections of the Constitution, which could, rightly, build a bit of a divide between Indian and country.

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